ex libris

... different cultures teach us different languages and grammars, which in turn cause us to see the world differently. Accordingly, the church as a culture teaches a language and grammar that causes Christians to see the world in a peculiar - namely a Christian - way. And the most significant place where we learn Christian language and how to use it is the liturgy.

In the liturgy we learn that certain of our inclinations and actions are to be called "sin," and that the grammatically proper thing to do with sin is to confess it. In the liturgy we learn to name God Father, Son, and Holy Spirit, rather than, say, Moloch. In the liturgy we learn, quite literally, how to pronounce marriage vows.

In our learning and practicing of this language from week to week, surely one of most important actors is the preacher. The preacher is the one who tells us the story of Christ and relates our lives to it. The preacher, the Christ-storyteller, has the crucial task of helping us articulate our lives - our weal and our woe - theologically, in relation to God.

Pastors in today's setting are severely tempted to substitute something else for their mother tongue or first language. Perhaps most notably in our context they are tempted to replace theological language with psychological language. Surely psychotherapeutic language has helped many people, Christians included. But it should be the church's second language, not replacing the first language of theology. Psychological culture would have us think "id," "ego" and "superego" are more concrete than "Father," "Son" and "Holy Spirit." They are not. If the gospel is true, Freudian divisions of the psyche are actually more abstract, less linked to objective referents, less fundamentally real, than the Christian designation of God as Trinity....

The difference is not that psychological grammar is inherently more practical, more "real," more concrete than theological grammar. The difference is that there is a community ready to concretize and put into practice psychological grammar, while the church has accepted the marginalization of its language; it has concretized and practiced theological grammar less and less. Preachers... can help us remember how to speak our first tongue. Worship we might say, is where those who don't get paid for it learn and do theology.

- Rodney Clapp, A Peculiar People: The Church as Culture in a Post-Christian Society, 103, 105.